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Shawwal 10 Friday Hijrah 1445
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

12. Codices Attributed to al-‘Imam al-Hasan (A)

Among the codices attributed to some famous sahabah of the Prophet (S) – other than ‘Uthman and ‘Ali (A), which have been already discussed – are three codices ascribed to al-‘Imam al-Hasan al-Mujtaba (A). The first one is kept in the Qur’anic collection of Astaneh e Quds-a Radawi. It bears the serial number 12 and contains from the twenty third juz’ to the twenty-fifth juz’ of the Qur’an in 122 folios of deerskin. 62 In Kufic script, it has inscribed on it the words: “al Hasan ibn ‘Ali ibn Abi Talib” with the date 41 H. On the first folio is a dedication (waqfnameh) by Shah ‘Abbas Safawi and bearing the signature of al-Shaykh al-Bahai who attributes it to al-‘Imam al-Hasan (A), who is mentioned thus:

The second codex is the one placed upon the sarcophagus at the tomb of ‘Ali (A) at Najaf. 63 The third one, written on ten folios of deerskin, was seen by this writer in the library of Ustad Mahmud Farrukh Khurasani. Apparently, it is still in the possession of his family. It starts with the twelfth verse of Sura al Nisa’ and ends at the seventh verse of Surat al-Tawbah. It bears the signatures of Hasan ibn ‘Abbas, al-Safawi Bahadur Khan and Isma’il al-Musawi al-Hasani Bahadur Khan, indicating that they got the blessed chance to view this manuscript 64 It is not very unlikely that this third manuscript is a part of either the Qur’an at Astaneh-ye Quds-e Radawi or the one at Imam Ali’s tomb, from which it might have been separated. Incidentally, it should be remembered that the Qur’an in the possession of Ustad Farrukh and his family does not contain more than 10 leaves and it cannot comprise nearly six parts (juz’) of the Qur’an, i.e. from the fourth to the tenth. Without doubt it consists of scattered leaves of the Qur’an attributed to the Imam that were collected and bound without attention to sequence.

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