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Rabiul Akhir 08 Friday Hijrah 1441
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  


5. The Name ‘Ilm al-Kalam

Another point is why this discipline has been called “‘ilm al-kalam”, and when this name was given to it. Some have said that it was called “kalam” (lit. speech) because it gives an added power of speech and argument to one who is well-versed in it. Some say that the reason lies in the habit of the experts of this science who began their own statements in their books with the expression “al-kalamu fi kadha“. Others explain that it was called “kalam” because it discussed issues regarding which the Ahl al-Hadith preferred to maintain complete silence. Yet according to others this name came to be in vogue when the issue whether the Holy Qur’an (called “kalamullahi“) ,the Divine Utterance 5, i.e. the Holy Qur’an) is created (makhluq) or not, became a matter for hot debate amongst the Muslim – a controversy which led to animosity between the two opposite camps and bloodshed of many. This is also the reason why that period is remembered as a “time of severe hardship” – mihnah. That is, since most of the debates about the doctrines of the faith revolved around the huduth (createdness, temporality) or the qidam (pre-eternity) of the “Utterance” or kalam of God, this discipline which discussed the principal doctrines of the faith came to be called “‘ilm al-kalam” (lit. the science of the Utterance). These are the various opinions that have been expressed about the reason why ‘ilm al-kalam was given this name.

 

 

 

 

 

 

 

 

 

 

 

 

 

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