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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

 

Chapter 9 :Pharaoh’s Enchanters Vanquished

 

The chiefs at Fir’aun’s people said: Most surely this is an enchanter possessed of knowledge. He intends to turn you out of your land. Said Fir’aun: What counsel do you then give? They said: Put him off and his brother and send collectors into the cities that they bring to thee ever enchanter possessed of knowledge. And the enchanters came to Fir’aun and said: We must surely have a reward if we are the prevailing ones. He said: Yes, and ye shall be certainly of those who are near to me. They said: O Musa! Will you cast or shall we be the first to cast? He said: Cast. So when they cast, they deceived the people’s eyes and frightened them and they produced a mighty enchantment. And We revealed to Musa saying: Cast thy rod. Then lo! it devoured their lying wonders. So the truth was made strong and that which: they had wrought proved in vain. And they were vanquished on the spot and drew back humiliated. And the enchanters prostrated themselves adoring. They said: We believe in the Lord of the worlds, the Lord of Musa and Harun.5 Fir’aun said: Do you believe in him before I gave you permission? Surely this is a plot secretly devised in this city that you may turn out of it its people, but you shall know what shall happen. I shall certainly cut off your hands and your feet on opposite sides, then will I crucify you all together.” (7:109-124)

They said: We do not prefer thee to what has come to us of clear arguments and to Him Who has made us. Therefore decide what thou art going to decide: thou canst decide only about this world’s life. Surely we have believed in our Lord that He may pardon us our sins and the sorcery to which thou hast forced us, for Allah is better and more abiding than thou. Whoever comes to his Lord being guilty, for him is surely hell; he shall not die therein nor shall he live. And whoever comes to Him a believer and he has done good deeds, indeed these it is who shall have the high ranks, the gardens of perpetuity beneath which rivers flow, to abide therein, and this is the reward of him who has purified himself.” (20:72-76)

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