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Shawwal 17 Friday Hijrah 1445
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

 

Chapter 14: Order to Slaughter a Cow

The idea of calf or bull-worship seems to have been taken from the Egyptians. In the opinion of Renan, Maspers, and Konig, “Bull-worship may have been an imitation of the worship of Apis at Memphis or Mendes at Heliopolis.” (Encyclopaedia Biblica, col. 631)

The writer of the article on the golden calf is, however, of opinion-that “Adoption from Egypt is unlikely,” and his chief reason is that “the Egyptians worshipped only living animals.” But the Israelites too seemed to have been addicted to the worship of living animals in the time of Moses as the incident given below shows and the calf was only an image of the living animal. At any rate, four hundred years of contact with the Egyptians could not have been without its influence, a bull worship dating from a very remote antiquity in Egypt must have had some effect. It was for this reason that the Mosaic law laid great stress on the slaughter of cows and the commandment mentioned below seems to have been given for the same reason. Notwithstanding all that Moses did to uproot this form of idolatry from among the Israelites, the worshipping of the bull appears to have continued up to the time of Hosea who rails at it in very strong terms. (Vide Hosea, 8: 5 and 10: 5)

When Musa said to his people: Surely Allah commands you that you should sacrifice a cow.12 They said: Dost thou ridicule us? He said: I seek the protection of Allah from being one of the ignorant. They said: Call on thy Lord for our sake to make it plain to us what she is. Musa said: He says, surely she is a cow neither, advanced in age nor too young, or middle age between that and this. Do therefore what you are commanded. They said: Call on thy Lord for our sake to make it plain to us what her colour is. Musa said: He says, she is a yellow cow; her colour is intensely yellow, giving delight to the beholders. They said: Call on thy Lord for our sake to make it plain to us what she is, for, surely to us the cows are all alike and if Allah please, we shall surely be guided aright. Musa said: He says, surely she is a cow not made submissive to plough the land nor does she irrigate the tilth, sound, without a blemish in her. They said: Now you have brought the truth. So they sacrificed her though they had not the mind to do it”. (2:67-71)

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