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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

 

Chapter 11: On the Resurrection

 

1. Regarding the Garden, the Prophet (‘s) said, “…then a man will come out with a group and the angels will be around him with wings outspread and the light will be in front of them. Then the people of the Garden will crane their necks toward him and say, ‘Who is this who is thus allowed by Allah?’ The angels will say, ‘This is the spirit of Allah and His word! This is Jesus the son of Mary!'” (Ikhtisàs, 1, 355)

2. It is reported that Samà‘ah asked Abu ‘Abd Allah (‘a) about the intercession of the Prophet (‘s) on the Resurrection Day. He answered, “The people will be [as it were] bridled by perspiration on the Resurrection Day and say, ‘Bring us to Adam, he will intercede for us before our Lord.’ Then they will come to Adam and say, ‘O Adam! Intercede for us before your Lord.’ He will say, ‘I have done a sin and a mistake. So Noah is the one you must have.’ They will come to Noah, but he will send them to the next prophet, and every prophet will send them to the next until they will terminate at Jesus. He will say, ‘Muhammad the Apostle of Allah is the one you must have.’ They will present themselves to him and will ask him.’ He will say, ‘Be free.’ Then he will bring them to the door of heaven and will go to meet them from the Door of Mercy and he will fall to the ground in prostration and remain as long as Allah wills. Then Allah will say, ‘Raise your head and intercede, you will be answered and ask, you will be given.’ It is His saying,

Maybe your Lord will raise you to a position of glory.” (17:79) (Tafsír al-Qumí, 2, 25)

3. It is reported that Abu al-Hasan Musàu said, “…On the Resurrection Day there will be four of the first and four of the last on the throne of the Merciful. As for the four of the first, they will be Noah, Abraham, Moses and Jesus. As for the four of the last, they will be Muhammad, ‘Alí, Hasan and Husayn, May Allah bless them.” (Kàfí, 4, 585, 4)

4. It is reported that al-Sàdiq (‘a) said, “Whoever reads Surah Maryam frequently will receive something that helps him in his soul, property and children before his death. He will be from the people of Jesus (‘a) and will be given the kingdom of Solomon the son of David on the Last Day.” (Misbàh, 1, 441)

5. Abu Ja‘far (‘a) said, “Whoever reads Surah Maryam, he will receive something that helps him in his soul, his property and children before his death. He will be from the people of Jesus the son of Mary (‘a) and will be given the like of the kingdom of Solomon the son of David in this world on the Last Day.” (A‘làm al-Dín, 371)

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