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Dhul Qa'dah 15 Sunday Hijrah 1444
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

Fiqh and Fuqaha

Mulla Asgharali M.M. Jaffer


Chapter 5: Uqood (Contracts)


Muhaqqiq Hilli has divided this into fifteen chapters.

Chapter One- Kitabu-t-Tijarah

This chapter deals with purchase and sale, conditions of transactions, types of transactions like cash or credit sales, profits, usury, and so on. It also explains rules of contracts, pronounced or by conduct.

Chapter Two- Kitab-al-Rahn

This chapter deals with buying or selling a mortgage.

Chapter Three- Kitab-al-Muflis

This chapter deals with issues relating to bankruptcy. Muflis means a bankrupt, who cannot pay off his debts. The Islamic jury would immediately issue an order to restrain such a person from using his wealth till such time when a thorough assessment has been made, and possible payments to the creditors have been arranged.

Chapter Four – Kitab-al-Hijr

This chapter deals with issues when an owner of either wealth or property is restrained from having any say in its use, like in the cases of a bankrupt, a minor, an insane person, a dying person who intends to will beyond his right of one third, a fool etc.

Chapter Five- Kitab-al-Dhaman

This chapter deals with issues relating to a warranty or guarantee. In Shia Fiqh, a guarantor becomes responsible for the debts, to the exclusion of the debtor, but the guarantor can call for reimbursement from the debtor. Muhaqqiq Hilli has included all sureties and promissory notes in this category.

Chapter Six – Kitab-al-Sulh

Sulh here does not mean peace agreement or truce. It actually means settlement, concession or compromise. For example, to settle a debt whose exact figure is not known by offering a certain sum, and so on.

Chapter Seven – Kitab-al-Sharikah

This chapter deals with issues relating joint ownership, like in the case of inheritance. As long as it has not been divided, it belongs jointly to all the heirs. It also means partnership. Interestingly, there are cases of unwilling partners, when wheat owned by one person gets mixed up with wheat belonging to another, and separating is impossible. Partnership in businesses, industries and agriculture are contracted by an agreement.

Chapter Eight – Kitab-al-Mudharibah

This chapter deals with issues relating to partnership between capital and labour. When a man or a group of men investing their capital for a business, enter into an agreement with those who will put in their labour or will manage, they must first agree about the share of dividends, and then either pronounce a formula for Mudhariba, or make some practical gestures.

Chapter Nine – Kitab-al-Muzari’ah or Musaqat

This chapter deals with a type of Mudhariba, but with a difference. Instead of an arrangement between a businessman, an industrialist and a worker, it is an agreement between a landowner and a person who will work to till the land and carry out plantation, with a clear understanding about profit sharing when the harvest is ready. Musaqat is an arrangement between the farmer or garden owner, and the worker who undertakes to water the garden etc. and do all such work, which would help the harvest or fruition. Again, it is absolutely necessary that a prior agreement on the proportion of profit to be shared by each is reached. In Mudharibah, Muzariah and Musaqat, the profit, little or more, is proportionately shared, but the losses are borne by the capitalist alone.

Chapter Ten – Kitab-al-Wadee’ah

This chapter deals with the responsibilities of the trustee, particularly in the circumstances of loss or damage. This is just like Amanat, where a person deposits his property in trust with another person, making him responsible for its protection and security.

Chapter Eleven – Kitab-al-Ariyah

This chapter deals with issues relating to borrowing something from a person, with an intention of benefiting from it. The difference between this and Wadeeah is that in Wadeeah a person is given something to hold in trust, with no permission to use it in any way; while in Ariyah, a person agrees to lend his property to another person with a clear understanding that the latter will use it to derive some benefit. Simple example are lending a car to someone for his use, lending clothes for wearing etc.

Chapter Twelve – Kitab-al-Ijarah

This chapter deals with issues relating hiring or giving on rent. This is done in two ways. Either one gives away his property to another for use against an agreed sum of rent, or one undertakes to complete a certain peace of work against payment. This arrangement has one common feature with ordinary purchase and sale; in both the cases, something is given in return. The difference is that in any business or sale, a commodity is exchanged with money or its value, while in Ijarah, the property itself is not exchanged, but its utilization or benefit is hired or rented out.

Chapter Thirteen – Kitab-al-Wakalah

This chapter deals with issues relating to appointing someone or authorizing him to enter into a contract on one’s behalf or to make a certain commitment. The example is when a Wakil is appointed for Nikah, Ijarah, Selling, Divorce, etc.

Chapter Fourteen – Kitab-al-Wuqoof & Sadaqat

This chapter deals with endowments and charities. Waqf means to exclude ones own property from ownership and give it away for a particular use. In other words, it is an endowment settled for public use. Many laws govern this act, and Fuqaha debate over whether Waqf requires an intention of Qurbat or not. Then there are laws about Waqf Khas (family endowments) and Waqf Aam.

Chapter Fifteen – Kitab-al-Sukna-Wal-Habs

This chapter also deals with issues relating to endowment but with a difference. While Waqf is permanent, where the owner gives away his property forever, Sukna is a temporary arrangement. In it, a person gives away his abode or house to a deserving person for a fixed period of time. When the time expires, the property is restored to him, as its rightful owner. Habs means a temporary bequest for charitable purposes. In this arrangement, the property itself is not given away; only its accruals or benefits are bequeathed for a certain period, upon expiration of which the benefits revert to the owner.

Chapter Sixteen – Kitab-al-Hibat

This chapter deals with issues relating to gifts. One can only settle a thing, which he rightfully owns as a gift. They are of two types: a gift given in exchange or a gift given away without any return. Gifts given in exchange or substitute cannot be claimed back, but that which is given away without any exchange can be claimed back. But if this unconditional gift has been settled on ones own relatives, or if its original form has been changed or destroyed, then it cannot be reclaimed.

Chapter Seventeen – Kitab-al-Subq Wa-al-Ramayah

This chapter deals with issues relating to racing and shooting, a chapter, which falls under subsidiary laws of Jihad. Islam forbids wagering, betting or staking, but allows training for racing or shooting or marksmanship as a prelude to military skills.

Chapter Eighteen- Kitab-al-Wasiyyah

This chapter deals with issues relating to making of a Will, testament etc. in respect of one’s estate and minor heirs. Man has a right to appoint an executor or administrator for the purpose. He can direct the appointee to look after his minor children, educate them and provide them with necessary training. Similarly, he can direct him to use up to 1/3 of his estate in the manner he, the testator, prefers.

Such directives are of three types: One is related to distribution of his money and property, another can be about performing certain duties, like Haj, Ziyarat, Qadha Namaz, Fasts, etc. The last one concerns releasing from the bondage, like when he directs that a particular slave be set free upon his death.

Chapter Nineteen – Kitab-an-Nikah

This chapter deals with issues relating to the Marriage Contract. In this chapter, Fuqaha discuss several aspects, including the conditions, the types of woman or man one can marry, prohibition in marriage, temporary marriages, permanent marriages and maintenance of the wife and the children and so on.

Though Muhaqqiq Hilli had enumerated 15 chapters, we observe that there are more. Possibly, Muhaqqiq amalgamated certain chapters under one heading.

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