The Definitive Resource
for Islamic Learning
Muharram 11 Tuesday Hijrah 1444
New Content
Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

Fiqh and Fuqaha

Mulla Asgharali M.M. Jaffer

 

Chapter 6: Iqaaat (Unilateral Pronouncement)

 

Muhaqqiq divided these into eleven Chapters. In Iq‘aa pronouncing a formula is necessary, but it does not have two sides. It is done unilaterally.

Chapter One – Kitab-al-Talaq

This chapter deals with issues relating the dissolution of marriage ­ it is either Absolute (Bain) or Revocable (Raje’e). The revocable Talaq is that in which the husband has the power of revocation during the Iddat period, while in the absolute, the husband has no power of revocation. This chapter discusses all the laws in this connection. It also sets down all the conditions for Talaq to be valid.

Chapter Two Kitab-al-Khula’ & Mubaraat

These are two other types of absolute divorce. Khula’ is when wife has a dislike for her husband and asks him to divorce her in exchange of a sum, or all or part of her Mahr. In such a case, when the husband agrees to divorce, he forfeits the power of revocation, except when the wife agrees to take back the money or ransom she gave.

Mubaraat is when dislike is mutual, and in this case also the wife has to pay some ransom to the husband. However, the ransom paid in the case of Mubaraat should not exceed the Mahr. This divorce is also absolute.

Chapter Three – Kitab-al-Dhihar

In the pre­Islamic era, when husband said to his wife “you are on me like the back of my mother”, it was construed as Divorce. Islam has effected an important change. It does not recognize Dhihar as a form of divorce, but whoever does this ought to pay Kaffara before he can resume conjugal relations with his wife. This kaffara is freeing a slave, and if that is not possible, he will fast for two consecutive months. And if that is not possible also, then he should feed sixty poor.

Chapter Four – Kitab-al-Eela’

This chapter deals with an oath by God, wherein the husband swears that he would never have conjugal relation with his wife, or that he would not have the relation for a period exceeding four months. In such a case, when the wife complains to Hakime Shara’, the husband would be given a choice either to divorce her or to abrogate the oath. Naturally, if the husband abrogates the oath, he will pay the expiation (kaffara). In general, Islam forbids abrogating the oaths, but in this case it recommends.

Chapter Five – Kitab-al-Lian

This chapter deals with the slander or denial of a child. The law of accusing someone without adequate proof etc. is also discussed. Husband stands before Hakime Shara’ and pronounces Lian, saying four times: “God is my witness, that I am truthful in my accusation against my wife”. Then he says: “May God curse me if I were not speaking the truth”. Thereafter, the wife says four times: “God be my witness that my husband has lied and accused me wrongly”. Then she adds: “Curse of God befall me if I was lying”. When this process is complete, the marriage is irrevocably dissolved.

Chapter Six – Kitab-al-Itq

This chapter deals with issues relating to freeing the slaves. Islam does not encourage slavery, that is why we do not find a chapter on al­Riqq, (enslaving); the only chapter is al­ltq (freeing, liberating). The chapter outlines circumstances in which the slaves are voluntarily or automatically liberated.

Chapter Seven – Kitab-al-Tadbeer, Mukatibah & Isteelad

This chapter deals with specific circumstances, which lead to freeing the slaves. Al­Tadbeer is when the master makes a will stating that his slave will be free upon his death. Mukatibah is when a slave wishes to enter into an agreement with his master that he be freed in exchange of some consideration. The Holy Qur’an says that if the master finds the slave capable and righteous, he should accede to the wishes of the slave, and also endow him with some of his own wealth. Isteelad is an automatic process. When a female slave, for example, becomes pregnant by her master, such a female slave will revert to her offspring upon her husband’s (master’s) death. And since she is the mother, and Islam does not allow anyone to be a slave of his or her forbearers however high, and descendants however low, the female slave will automatically be free.

Chapter Eight- Kitab-al-Iqrar

This chapter deals with issues relating to admission and is connected with the judiciary. When a person makes a claim against someone and has no evidence or witness to substantiate it, the claim is not admissible. But if the debtor himself wishes to admit the debt, which is Iqrar, then it is deemed adequate.

Chapter Nine – Kitab-al-Jialah

This chapter deals with issues relating to offering a wage or reward. Apparently, it resembles the act of hiring a worker or a labourer for a particular piece of work against agreed amount. But in Jialah, the employer does not hire a particular person, he makes a public announcement stating that whoever would do a certain job for him; he would pay him a certain amount.

Chapter Ten – Kitab-al-Ayman

Ayman is plural of Yameen, which means an oath. In this chapter, the sanctity of a religious oath, taken in the name of Allah, is discussed. It describes the implication of taking an oath in the name of Allah, the types of oath, perjury and the expiation for one who breaks the oath.

Chapter Eleven – Kitab-al-Nadhr

Nadhr is a solemn vow, or pledge made in the name of Allah. This chapter explains the formula, which one has to pronounce or at least to have it in mind before Nadhr is formally established, and the occasions for Nadhr. A Nadhr made for a Mubah (ordinarily permissible) thing, having no legitimate benefit here or hereafter, is not valid. Both oath and Nadhr are a covenant made with Allah and they must be honoured.

Powered By: Genetech Solutions