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Muharram 26 Tuesday Hijrah 1439
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Title – The Message   Preface   Arabian Peninsula the Cradle of Islamic Culture   Arabia before Islam   Conditions of Roman and Iranian Empires   Ancestors of the Prophet   Birth of the Prophet   Childhood of the Prophet   Rejoining the Family   Period of Youth   From Shepherd to Merchant   From Marriage up to Prophethood   The First Manifestation of Reality   The First Revelation   Who were the First Persons to Embrace Islam?   Cessation of revelation   General Invitation   Judgement of Quraysh about the Holy Qur’an   The First Migration   Rusty Weapons   The Fiction of Gharaniq   Economic Blockade   Death of Abu Talib   Me’raj – The Heavenly Ascension   Journey to Ta’if   The Agreement of Aqabah   The Event of Migration   The Events of the First Year of Migration   Some Events of the First and Second years of Migration   The Events of the Second Year of Migration   Change of Qiblah   The Battle of Badr   Dangerous Designs of the Jews   The Events of the Third Year of Migration   The Events of the Third and Fourth years of Migration   The Jews Quit the Zone of Islam   The Events of the Fourth Year of Migration   The Events of the Fifth Year Of Migration   The Battle of Ahzab   The Last Stage of Mischief   The Events of the Fifth and Sixth years of Migration   The events of the Sixth Year of Migration   A Religious and Political Journey   The Events of the Seventh Year of Migration   Fort of Khayber the Centre of Danger   The Story of Fadak   The Lapsed ‘Umrah   The Events of the Eighth Year of Migration   The Battle of Zatus Salasil   The Conquest of Makkah   The Battle of Hunayn   The Battle of Ta’if   The Famous Panegyric of Ka’b Bin Zuhayr   The Events of the Ninth Year of Migration   The Battle of Tabuk   The Deputation of Thaqif goes to Madina   The Prophet Mourning for his Son   Eradication of Idol-Worship in Arabia   Representatives of Najran in Madina   The Events of the Tenth Year of Migration   The Farewell Hajj   Islam is completed by the Appointment of Successor   The Events of the Eleventh Year of Migration   A Will which was not written   The Last Hours of the Prophet  

The Message

By Ayatullah Ja'far Subhani

Contents

Chapter# /Title

1: Title – The Message
2: Preface
3: Arabian Peninsula the Cradle of Islamic Culture
4: Arabia before Islam
5: Conditions of Roman and Iranian Empires
6: Ancestors of the Prophet
7: Birth of the Prophet
8: Childhood of the Prophet
9: Rejoining the Family
10: Period of Youth
11: From Shepherd to Merchant
12: From Marriage up to Prophethood
13: The First Manifestation of Reality
14: The First Revelation
15: Who were the First Persons to Embrace Islam?
16: Cessation of revelation
17: General Invitation
18: Judgement of Quraysh about the Holy Qur’an
19: The First Migration
20: Rusty Weapons
21: The Fiction of Gharaniq
22: Economic Blockade
23: Death of Abu Talib
24: Me’raj – The Heavenly Ascension
25: Journey to Ta’if
26: The Agreement of Aqabah
27: The Event of Migration
28: The Events of the First Year of Migration
29: Some Events of the First and Second years of Migration
30: The Events of the Second Year of Migration
31: Change of Qiblah
32: The Battle of Badr
33: Dangerous Designs of the Jews
34: The Events of the Third Year of Migration
35: The Events of the Third and Fourth years of Migration
36: The Jews Quit the Zone of Islam
37: The Events of the Fourth Year of Migration
38: The Events of the Fifth Year Of Migration
39: The Battle of Ahzab
40: The Last Stage of Mischief
41: The Events of the Fifth and Sixth years of Migration
42: The events of the Sixth Year of Migration
43: A Religious and Political Journey
44: The Events of the Seventh Year of Migration
45: Fort of Khayber the Centre of Danger
46: The Story of Fadak
47: The Lapsed ‘Umrah
48: The Events of the Eighth Year of Migration
49: The Battle of Zatus Salasil
50: The Conquest of Makkah
51: The Battle of Hunayn
52: The Battle of Ta’if
53: The Famous Panegyric of Ka’b Bin Zuhayr
54: The Events of the Ninth Year of Migration
55: The Battle of Tabuk
56: The Deputation of Thaqif goes to Madina
57: The Prophet Mourning for his Son
58: Eradication of Idol-Worship in Arabia
59: Representatives of Najran in Madina
60: The Events of the Tenth Year of Migration
61: The Farewell Hajj
62: Islam is completed by the Appointment of Successor
63: The Events of the Eleventh Year of Migration
64: A Will which was not written
65: The Last Hours of the Prophet


1. Arabian Peninsula the Cradle of Islamic Culture

Arabia is a big peninsula situated in the south-west of Asia. Its area is three million square kilometers, almost double the area of Iran, six times that of France, ten times that of Italy and eighty times that of Switzerland.

This peninsula is of the shape of an irregular rectangle and is bounded by Palestine and the Syrian Desert in the north, by Hira, the Tigris, the Euphrates and the Persian Gulf in the east, by the Indian Ocean in the south and by the Red Sea in the west. Hence, it is circumscribed on the western and southern sides by sea and on the northern and eastern sides by the desert and the Persian Gulf.

From olden times this territory has been divided into three regions:

  1. The northern and western region which is called the Hijaz;

  2. The central and eastern region which is called the Arabian Desert;

  3. The southern region which is called Yemen.

Within the Peninsula one comes across plenty of vast deserts and hot sandy tracts which are almost uninhabitable. One of these deserts is Badyah Samawah which is nowadays called Nafud. There is also another vast desert which extends up to the Persian Gulf and is now called ar-Rub’ul Khali. Formerly one part of these deserts was named Ahqaf and the other was called Dehna.

On account of the presence of these deserts about one third of the area of the Peninsula is barren and unfit for habitation. Only at times small quantities of water can be found in a few areas, as a result of rains in the heart of the deserts, and some of the Arab tribes drive their camels and cattle to those places for grazing.

The climate of the Peninsula is extremely hot and dry in the deserts and central tracts, humid in the coastal areas and temperate in some localities it is dire to its unwholesome climate that its population does not exceed fifteen million. In this territory there is a mountain range which stretches from south to north. Its maximum height is about 2470 meters

From times immemorial gold and silver mines and precious stones have been the sources of the wealth of the Peninsula. From amongst the animals the Arabs reared camels and horses. As regards birds, pigeons and ostriches were more abundant than others.

In modern times the biggest source of income of Arabia is extraction of oil and gas. The centre of oil reserves of the Peninsula is the city of Zahran, which is called Dahran by the Europeans. This city is situated in the Saudi Arabian district called Ahsa’ in the neighborhood of the Persian Gulf.

In order that the esteemed reader may become more acquainted with the conditions of Arabia we now proceed to give a somewhat detailed description of the three regions mentioned above.

(1). The Hijaz constitutes the northern and western region of Arabia and extends from Palestine to Yemen, adjacent to the coast of the Red Sea. It is a hilly tract which embraces many barren deserts and rugged areas.

This region enjoys more fame in history than all others. It is, however, evident that this fame has been occasioned by a chain of spiritual and religious matters. For example, even during the present times the Ka’bah, the House of God which is situated in this region, is the Qiblah of hundreds of millions of Muslims of the world.

The area surrounding the Ka’bah has been reverenced by Arabs as well as non-Arabs for centuries preceding the birth of Islam. As a mark of respect to it they considered warfare within the precincts of the Ka’bah to be unlawful and even Islam has recognized the area circumscribed by these limits to be inviolable.

Makkah, Madina and Ta’if are important cities of the Hijaz. Since ages the Hijaz has had two sea-ports. One of these is Jeddah which serves the people of Makkah, and the other is Yanbu’ through which the people of Madina import most of their requirements. These two ports are situated on the coast of the Red Sea.

Makkah

It is one of the most famous cities of the world and the most populous city of the Hijaz and is about 300 meters higher than sea level. As this city is located between two mountain ranges it cannot be seen from a distance. The present population of Makkah is about 200,000.

A Short History of Makkah

The history of Makkah dates from the time of Prophet Ibrahim. He sent his son Isma’il along with his mother Hajar to the territory of Makkah to settle there. His son married in a tribe which lived at a nearby place. Prophet Ibrahim constructed the Ka’bah under Allah’s command and thereafter settlement at Makkah commenced.

The land in the suburbs of Makkah is somewhat saline and not at all cultivable. According to some orientalists its poor geographical conditions have no parallel in the world.

Madina

Madina is a city located at a distance of 90 leagues to the north of Makkah. It has gardens and date-palm all around it and its land is better suited for plantation of trees as well as for cultivation of crops.

Before Islam this city was called Yathrib, but after the Holy Prophet’s migration to this city it was renamed as Madina tur Rasul (City of the Prophet). Later, however, the last word was dropped for the sake of abbreviation and it began to be called only Madina. History tells us that the first people who settled here were a group of Amaliqah. Those who followed them were a sect of the Jews and the tribes of Aws and Khazraj who came to be known amongst the Muslims as Ansar (helpers).

Unlike other regions of Arabia the Hijaz remained safe from the raids of the conquerors and the traces of the civilizations of Rome and Iran, two big empires of the world before the birth of Islam, cannot be observed here. This was so, because its barren and uninhabitable lands did not make it worthwhile for the foreigners to undertake military expeditions to occupy it and then to return empty-handed, after facing thousands of difficulties necessarily involved in gaining control over it.

In this connection the following story may be studied carefully. It has been quoted by the Greek historian, Diodore (B.C.):

“When the great Greek Chief Demetrius arrived at Patra (one of the oldest cities of the Hijaz) with the intention of occupying Arabia, the residents of the city said to him, “O Greek Chief! Why should you fight with us? We live in a desert in which indigence of all sorts is the source of livelihood. We have selected this dry and barren desert so that we may not have to obey the orders of anyone. So please accept our insignificant gifts and presents and refrain from occupying our territory. And incidentally, if you are inclined to persist in your intentions, we do hereby announce that in the near future you will be confronted with thousands of difficulties and hardships. And be it known to you that the ‘Nabtis’ are not inclined to give up their way of life. In case, therefore, you held some of our people as captives by force and wish to carry them away this will be of no use to you, because they will be malevolent and misbehaving slaves only and will not be prepared to change their way of life”. The Greek chief accepted their message of peace and good-will and abandoned the idea of attacking and occupying the Arabian territory “.1

(2). The central and eastern region, which is called ‘The Arabian Desert’ and is inclusive of the Najd Zone, is a sparsely populated plateau. After coming into power of the Saudi family the district of Riyaz, which is their capital, has become one of the important centers of Arabia.

(3). The length of Yemen, the south-western region of the Peninsula, is about 750 kilometers from north to south and about 400 kilometers from west to east and its area has be estimated to be sixty thousand miles. However, formerly its area was even more than this and during the last half century part of it (Aden) remained the protectorate of Britain. Thus Najd and Aden constitute its northern and southern boundaries respectively, the Red Sea is on its west and on the eastern side it touches the ar-Rub’ul Khali desert. The most well-known city of Yemen is the historical city of San’a and its most important sea-port is Hudaydah, which is situated on the coast of the Red Sea.

The territory of Yemen is the richest in the Peninsula and possessed a brilliant and dignified civilization in the past. Yemen was the seat of government of Tababi’ah Kings who ruled for a very long period. Before the advent of Islam; Yemen was a great centre of business and commerce and was, in fact, considered to be the ‘cross-roads’ of Arabia. It possessed very rich mines like gold, silver and other precious stones extracted there from. They were exported to other countries

The traces and relics of the civilization of Yemen of those days are still available. During a period when means for executing burdensome tasks were not available to man the ingenious people of Yemen managed to erect attractive and lofty buildings by dint of their hard labor.

The kings of Yemen, though undisputed rulers of the territory, did not hesitate from enforcing the constitution drawn up and approved by the learned men of the land, and excelled others in the promotion of agriculture and horticulture. Minute regulations were drawn up and enforced for cultivation of farms and irrigation of agricultural lands and gardens. In this respect this country is considered to be one of the distinguished and developed countries of that age.

The famous French historian Gustave Le Bon says:

“In the whole of Arabia there is no region more luxuriant and more fertile than Yemen”.

Idrisi, the celebrated historian of the twelfth Century, writes thus about the city of San’a,

“Here is situated the capital of Arabia and the seat of the government of Yemen. The buildings and palaces of this city are famous throughout the world. Even its ordinary buildings and houses are built of hewn stones”

These surprising monuments, which have been discovered as a result of recent excavations and investigations by the orientalists, prove the existence of a wonderful civilization in different parts of Yemen of olden times, namely Ma’arib San’a and Bilqis.

In the city of Ma’arib (the famous city of Saba) there existed many lofty buildings with doors and arches ornamented with gold. Similarly gold and silver vessels as well as bedsteads made of metal were found there in abundance.2 One of the historical monuments of Ma’arib was its famous dam, whose traces are still available. It was destroyed by a flood which has been referred to in the Qur’an as the ‘Iram flood’.

Notes:

1. Tamaddun-i Islam wa Arab, pp. 93 – 94

2. Tamaddun-i Islam wa Arab, page 96

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